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Date: Mon, 3 Aug 2009 09:32:01 +0300
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	Content preview:  On Mon, Aug 3, 2009 at 06:35, piotr micula
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	Content preview:  On Mon, Aug 3, 2009 at 06:35, piotr micula
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	"anti-Ukrainian"? Is describing Holocaust > "anti-German"? > It is if
	it's paired up with an implication that committing Holocaust is part of
	the *nature* of Germans. In reality, we know that Holocaust was a Nazi
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On Mon, Aug 3, 2009 at 06:35, piotr micula <basiaipiotr@yahoo.com> wrote:

> Is describing these events "anti-Ukrainian"? Is describing Holocaust
> "anti-German"?
>

It is if it's paired up with an implication that committing Holocaust is
part of the *nature* of Germans.  In reality, we know that Holocaust was a
Nazi thing, not a German thing per se -- Germans just had the unluck of
supporting the Nazi party.  So, Holocaust is not part of the nature of
Germans; it is a part of the *history* of Germans.

Also importantly, Holocaust is over, and very few of the Germans living now
have any personal responsibility in it.  It  helps that the government of
Germany has accepted collective responsibility, apologised, and paid
compensation.  All that remains to do for the current generation, and the
ones after that, is remembering.

The story of Holocaust can teach us another lesson: the importance of
recognising uniquity.  Every massacre is uniquely evil.  While comparing
numbers of victims may be important demographically or interesting
statistically; while finding similarities between the procedures used can
teach us how totalitarian regimes work and perhaps how they can be avoided
in the future, *reconciliation depends on recognising the aspect of evil*;
it does not depend on demographics or politology.  And the evil of
bloodbaths is not subject to comparison.

-- 
Andres Soolo

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<div class=3D"gmail_quote">On Mon, Aug 3, 2009 at 06:35, piotr micula <span=
 dir=3D"ltr">&lt;<a href=3D"mailto:basiaipiotr@yahoo.com">basiaipiotr@yahoo=
.com</a>&gt;</span> wrote:<br><blockquote class=3D"gmail_quote" style=3D"bo=
rder-left: 1px solid rgb(204, 204, 204); margin: 0pt 0pt 0pt 0.8ex; padding=
-left: 1ex;">
<table border=3D"0" cellpadding=3D"0" cellspacing=3D"0"><tbody><tr><td styl=
e=3D"font-family: inherit; font-style: inherit; font-variant: inherit; font=
-weight: inherit; font-size: inherit; line-height: inherit; font-size-adjus=
t: inherit; font-stretch: inherit;" valign=3D"top">
<div>Is describing=C2=A0these events=C2=A0&quot;anti-Ukrainian&quot;? Is de=
scribing Holocaust &quot;anti-German&quot;?</div></td></tr></tbody></table>=
</blockquote><div><br>It is if it&#39;s paired up with an implication that =
committing Holocaust is part of the <i>nature</i> of Germans.=C2=A0 In real=
ity, we know that Holocaust was a Nazi thing, not a German thing per se -- =
Germans just had the unluck of supporting the Nazi party.=C2=A0 So, Holocau=
st is not part of the nature of Germans; it is a part of the <i>history</i>=
 of Germans.<br>
<br>Also importantly, Holocaust is over, and very few of the Germans living=
 now have any personal responsibility in it.=C2=A0 It=C2=A0 helps that the =
government of Germany has accepted collective responsibility, apologised, a=
nd paid compensation.=C2=A0 All that remains to do for the current generati=
on, and the ones after that, is remembering.<br>
<br>The story of Holocaust can teach us another lesson: the importance of r=
ecognising uniquity.=C2=A0 Every massacre is uniquely evil.=C2=A0 While com=
paring numbers of victims may be important demographically or interesting s=
tatistically; while finding similarities between the procedures used can te=
ach us how totalitarian regimes work and perhaps how they can be avoided in=
 the future, <u>reconciliation depends on <i>recognising the aspect of evil=
</i></u>; it does not depend on demographics or politology.=C2=A0 And the e=
vil of bloodbaths is not subject to comparison.<br>
<br></div></div>-- <br>Andres Soolo<br>

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